Part Three - Life in Christ Section Two The Ten Commandments: Chapter Two “You Shall Love Your Neighbour as Yourself”

10-29-2023Compendium

The Eighth Commandment: You Shall Not Bear False Witness Against Your Neighbor

525. How is one to use the means of social communication?

The information provided by the media must be at the service of the common good. Its content must be true and – within the limits of justice and charity – also complete. Furthermore, information must be communicated honestly and properly with scrupulous respect for moral laws and the legitimate rights and dignity of the person.

526. What relationship exists between truth, beauty and sacred art?

The truth is beautiful, carrying in itself the splendour of spiritual beauty. In addition to the expression of the truth in words there are other complementary expressions of the truth, most specifically in the beauty of artistic works. These are the fruit both of talents given by God and of human effort. Sacred art by being true and beautiful should evoke and glorify the mystery of God made visible in Christ, and lead to the adoration and love of God, the Creator and Savior, who is the surpassing, invisible Beauty of Truth and Love.

The Ninth Commandment: You Shall Not Covet Your Neighbor's Wife

527. What is required by the ninth commandment?

The ninth commandment requires that one overcome carnal concupiscence in thought and in desire. The struggle against such concupiscence entails purifying the heart and practicing the virtue of temperance.

528. What is forbidden by the ninth commandment?

The ninth commandment forbids cultivating thoughts and desires connected to actions forbidden by the sixth commandment.

529. How does one reach purity of heart?

In the battle against disordered desires the baptised person is able, by the grace of God, to achieve purity of heart through the virtue and gift of chastity, through purity of intention, purity of vision (both exterior and interior), discipline of the imagination and of feelings and by prayer.

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