From the COMPENDIUM of the Catechism of the Catholic Church © Copyright 2005

As a means to offer our parishioners additional education on the tenets of the Catholic faith, we will be adding one page of the COMPENDIUM of the Catechism of the Catholic Church.

The Compendium, which I now present to the Universal Church, is a faithful and sure synthesis of the Catechism of the Catholic Church. It contains, in concise form, all the essential and fundamental elements of the Church’s faith, thus constituting, as my Predecessor had wished, a kind of vademecum which allows believers and non-believers alike to behold the entire panorama of the Catholic faith.

Joseph Cardinal Ratzinger, 2005

Read the entire COMPENDIUM here.

Part Three - Life in Christ – Section Two: The Ten Commandments – Chapter 1

06-18-2023Compendium

The 1st Commandment: I am the Lord your God, you shall have no other gods before me. (continued)

445. What does God prohibit by his command, “You shall not have other gods before me” (Exodus 20:2)?

This commandment forbids:

  • Polytheism and idolatry, which divinizes creatures, power, money, or even demons. 
  • Superstition which is a departure from the worship due to the true God and which also expresses itself in various forms of divination, magic, sorcery and spiritism.
  • Irreligion which is evidenced: in tempting God by word or deed; in sacrilege, which profanes sacred persons or sacred things, above all the Eucharist; and in simony, which involves the buying or selling of spiritual things.
  • Atheism which rejects the existence of God, founded often on a false conception of human autonomy. 
  • Agnosticism which affirms that nothing can be known about God, and involves indifferentism and practical atheism.

446. Does the commandment of God, “You shall not make for yourself a graven image”, forbid the cult of images? (Exodus 20:3)

In the Old Testament this commandment forbade any representation of God who is absolutely transcendent. The Christian veneration of sacred images, however, is justified by the incarnation of the Son of God (as taught by the Second Council of Nicea in 787AD) because such veneration is founded on the mystery of the Son of God made man, in whom the transcendent God is made visible. This does not mean the adoration of an image, but rather the veneration of the one who is represented in it: for example, Christ, the Blessed Virgin Mary, the Angels and the Saints.

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